Catharina Van Hemessen
1528-after1587
was a Flemish Renaissance painter. She is the earliest female Flemish painter for whom there is verifiable extant work. As with many Renaissance female painters, she was the daughter of a painter, Jan Sanders van Hemessen (c. 1500-after 1563), who was likely her teacher. She went on to create portraits of wealthy men and women often posed against a dark background. Included in her body of work is a self-portrait done in Basel. She has inscribed the painting with the year, 1548, and her age, 20 years. Her success is marked by her good standing in the Guild of St. Luke and her eventual position as teacher to three male students. Van Hemessen gained an important patron in the 1540s, Maria of Austria, who served as regent of the Low Countries for her brother Charles V. In 1554, she married Christian (or Christien) de Morien, an organist at the Antwerp Cathedral, which was at that time an important post. In 1556, when Maria resigned her post and returned to Spain, Caterina and her husband also moved, on invitation of her patron, to Spain. And two years later, when Maria died, Caterina was given a sizeable pension for life. Caterina and her husband returned to Antwerp. She was mentioned in Guicciardini's Description of the Low Countries of 1567 as one of the living women artists. She died after 1587. She mainly created portraits characterized by realism. The sitters, often seated, were usually seen against a dark or neutral ground. This type of framing and setting made for an intimate portrait. There are no extant works from after 1554, which has led some historians to believe her artistic career might have ended after her marriage. Van Hemessen is often given the distinction of creating the first self-portrait of an artist, of either gender, depicted seated at an easel. Related Paintings of Catharina Van Hemessen :. | Fish | Sao Clemente Street | Portrait of a Woman Holding a Balance | Man and woman | The Girl | Related Artists: vlaminckMaurice de Vlaminck (4 April 1876 ?C 11 October 1958) was a French painter. Along with Andre Derain and Henri Matisse he is considered one of the principal figures in the Fauve movement, a group of modern artists who from 1904 to 1908 were united in their use of intense color. Giovanni Battista Piazzetta (also called Giambattista Piazzetta or Giambattista Valentino Piazzetta) (February 13, 1682 or 1683 ?C April 28, 1754) was an Italian rococo painter of religious subjects and genre scenes.
Piazzetta was born in Venice, the son of a sculptor Giacomo Piazzetta, from whom he had early training in wood carving. Starting in 1697 he studied with the painter Antonio Molinari. By Piazzetta's account, he studied under Giuseppe Maria Crespi while living in Bologna in 1703-05, although there is no record by Crespi of formal tutelage. Piazzetta did find inspiration in Crespi's art, in which the chiaroscuro of Caravaggio was transformed into an idiom of graceful charm. He was also greatly impressed by the altarpieces created by another Bolognese painter of a half-century earlier, Guercino.
Around 1710, he returned to Venice. There he won recognition as a leading artist despite his limited output and his unassuming nature, but he ultimately was less patronized, both in Venice and especially abroad, than two other eminent stars in Venetian late-Baroque/Rococo, Ricci and Tiepolo. These two painters had a luminous palette and facile ease that allowed them to carpet meters of ceiling with frescoes, although with a superficiality and glamor that is absent from Piazzetta's darker and more intimate depictions. Nonetheless,Tiepolo, who collaborated with Piazzetta on some projects, was greatly influenced by the older artist; in turn, the luminosity and brilliance of Tiepolo's palette would influence Piazzetta in his later years.
Piazzetta created an art of warm, rich color and a mysterious poetry. He often depicted peasantry, even if often in a grand fashion. He was highly original in the intensity of color he sometimes used in his shadows, and in the otherworldly quality he gave to the light which throws part of a composition into relief. The gestures and glances of his protagonists hint at unseen dramas, as in one of his best-known paintings, The Soothsayer(1740, now in Gallerie dell'Accademia, Venice). He brought similar elusiveness to works of a religious nature, such as the Sotto in su Glory of St. Dominic in the Church of Santi Giovanni e Paolo.
Also notable are his many carefully rendered drawings of half-length figures or groups of heads. Usually in charcoal or black chalk with white heightening on gray paper, these are filled with the same spirit that animates his paintings, and were purchased by collectors as independent works. He also produced engravings.
In 1750 Piazzetta became the first director of the newly founded Scuola di Nudo, and he devoted himself in the last few years of his life to teaching. He was elected a member of the Bolognese Accademia Clementina in 1727. Among the painters in his studio were Domenico Maggiotto, Francesco Dagiu (il Capella), John Henry Tischbien the Elder, Egidio Dall'Oglio, and Antonio Marinetti.[1] Among younger painters who emulated his style are Giulia Lama, Federico Bencovich, and Francesco Polazzo (1683?C1753). He died in Venice in 1754.
John Roddam Spencer StanhopeEnglish Pre-Raphaelite Painter, 1829-1908,English painter. The second son of Yorkshire landed gentry, he was educated at Rugby and Christ Church, Oxford. In 1850 he studied in London with G. F. Watts, through whom he entered the artistic circle at Little Holland House, where he met D. G. Rossetti and Edward Burne-Jones. In 1857 Rossetti invited him to paint at the Oxford Union (Sir Gawaine and the Damsels at the Fountain), and in 1858 Stanhope occupied a studio next to Rossetti's at Chatham Place, Blackfriars (London), where he painted Thoughts of the Past (London, Tate); a modern-life subject indebted to Rossetti, it shows a prostitute recalling her former life. Stanhope's close friendship with Burne-Jones proved a more decisive influence on his work that, in the 1860s, consisted of dreamlike poetic and mythological subjects often set in quaint, enclosed spaces, as in I Have Trod the Winepress Alone
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